INTRODUCTION
Significant
constitutional discussions have been sparked throughout India by the Waqf (Amendment)
Act, 2025. While some view the amendment as the move towards openness, others see
it as an assault on religious autonomy. The amendment aims to modernize the
oversight and management of waqf properties. The new rule has raised important
questions about property rights, religious freedom and government meddling in
religious endowments, and the Supreme Court is currently considering many
petitions contesting its legality.
This blog explores the
contents of the Waqf (Amendment) Act, 2025, the legal obstacles it confronts
and the potential constitutional impacts for India’s secular structure.
UNDERSTANDING THE CONCEPT OF WAQF
According to Islamic law,
a waqf is a Muslim permanent donation of movable or immobile property for a
religious, pious or charitable purpose. Following the creation of a waqf, God
becomes the legal owner of the property, and the funds are allocated to the
specified charity cause.
The Waqf Act, 1995, which
created State Waqf Boards and Central Waqf Council to supervise the management,
registration, and oversight of waqf assets, governs the administration of waqf
holdings in India.
But overtime, calls for
change have been sparked by allegations of corruption, encroachment and poor
management in Waqf Boards. These issues were addressed by the Waqf (Amendment)
Act, 2025, however it has also raised grave concerns about the government’s
excessive interference in religious organisation.
KEY PROVISIONS OF THE WAQF (AMENDMENT) ACT, 2025
The modification made a
number of procedural and structural adjustments to the current legislation. Among
the prominent characteristics are: -
1-Greater government
oversight – The amendment gives the central government more authority to
instruct State Waqf Boards and exert more supervision over the Central Waqf
Council’s operations.
2- Board composition
changes – It reduces the dominance of community- based representatives by
increasing the participation of administrative officers and government nominees
on Waqf Boards.
3- Centralised audits and
record keeping – The creation of a nationwide digital database of waqf
properties is planned, along with required audits to guarantee accountability.
4- Mechanism for dispute
resolution – The amendment creates a more stringent structure, including
clauses for the swift eviction of encroachers, for settling disagreements over
who own waqf property.
5- Accountability and
penalties – To discourage corruption and carelessness, harsher sanctions are
implemented for misusing or stealing waqf monies.
THE LEGAL CHALLENGE BEFORE THE SUPREME COURT
The Supreme Court of
India receives several applications shortly after the act went into force,
claiming that the amendments infringed upon basic rights guaranteed by Article
25 (freedom of religion) and 26 (freedom to govern religious affairs) of the
constitution.
The petitioners argued
that: -
1-The Act gives the
government undue administrative power undermining the independence of religious
organisation.
2- It undercuts the
community’s authority to oversee its own religious property and charitable
endowments.
3- It might let the
government to meddle in matters that are solely religious, which would go
against the constitution’s secular nature.
The Waqf (Amendment) Act
was partially delayed by an interim decision given by the Supreme Court on
September 15, 2025, however the statute was not completely stayed. The court
noted that although accountability and transparency are valid state interests,
basic rights cannot be sacrificed for them.
The case is now
anticipated to be thoroughly examined by a constitution bench, making it one of
the year’s most carefully followed court cases.
CONSTITUTIONAL ISSUES INVOLVED
A number of significant
constitutional issues are brought up by the Waqf (Amendment) Act, including:
1-Article 25 – Freedom of
religion:
Does greater government
supervision qualify as interference with religious practise? The freedom to
profess and practise one’s religion is guaranteed under Article 25, although it
is contingent upon public order, morality and health. Although the state may
control secular facets of religion, it is still controversial to draw a
distinction between what is “religious” and what is “secular”.
2-Article 26 – Right to
manage religious affairs:
Religious denominations
are entitled to run their own affairs, including those pertaining to property
and religion. Opponents contend that by consolidating administrative authority
under the government, the Waqf Amendment violates this right.
3- Doctrine of Reasonable
Restriction:
To maintain public order or
stop property abuse, the state may impose reasonable limits. The acts
supporters contend that in order to prevent widespread corruption and safeguard
waqf assets from infringement, government control is needed.
4- The principle of
secularism:
India’s secularism
enables the government to be impartial towards all faiths. The question is
whether this amendment goes too far in the direction of control rather than
regulation.
ARGUMENTS IN FAVOUR OF THE AMENDMENT
1-Accountability and
transparency - Mismanagement has Long been an issue with hundreds of work
properties worth billions of rupees spread throughout India. Clear records,
digital transparency and accountability systems are the goals of the amendment.
2- Preventing
encroachment - A large number of Waqf lands have been occupied without
permission. Recovering and safeguarding religious assets may be made easier but
the new rules requiring more stringent eviction and record keeping.
3- Administration
monetization - By centralising audits and record- keeping waqf board operations
can become more efficient and less bureaucratic.
ARGUMENTS AGAINST THE AMENDMENT
1-Loss of religious
autonomy - Scholars and community leaders contend that the law compromises the
self -governing character of religious trusts by directly granting the
government authority over waqf boards.
2- Possibility of
political interference - More administrative authority can provide governing
bodies more sway over decisions and appointments made by religious
organisation.
3- Violation of
fundamental rights - By limiting religious communities’ autonomy to run their
businesses, critics claim that the act infringes against Article 25 and 26.
SUPREME COURTS INTERIM OBSERVATIONS
The Supreme Court struck
a careful balance in its interim order. It stated that religious freedom cannot
protect corruption and openness cannot excuse excess. The court said it will
look attentively at:
→If the provisions go
beyond what the state can regulate.
→If they influence upon
religious freedom and secularism in variation of the basic structural theory.
→If there are sufficient
protections against abuse of state authority.
The Act is still partially
in effect pending the ultimate decision, and the public and judicial are alternatively
watching how it is being implemented.
CONCLUSION
At this intersection of governance,
religion and the law is the Waqf (Amendment) Act, 2025. How the Supreme Court
balances the state’s obligation to maintain accountability with the
constitutional provision of religious autonomy will determine its future.
If sustained the rule
might serve as the model for governing religious assets in other communities,
igniting discussions about comparable changes to Christian and Hindu trusts. If
overturned, it might serve as a reminder of the boundary of state authority
over place of worship.
In any event the case
highlights the fine balance that India’s constitutional structure needs to
preserve between rights and reforms justice and faith and religion and the rule
of law.
The purpose of this blog
was to clarify and simplify the Waqf Act 2025 and its practical effects on
India's social and legal structure. If it was useful to you, check back here on
Law Vibes Blog for more clear updates and case discussions.

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